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Establishment and Limits of Civil Government + FREE "Don't Tread on Me' Bumper Sticker

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Item Number: BKH-ESTAB
Manufacturer: American Vision Press

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“It can’t happen here!” How many times have we heard this claim? But it can happen here. Many will tell you that it is happening here. It seems that almost on a daily basis we are losing our God-given rights. Some even make the case that there is a direct assault on the Christian religion because it is the only belief system that is greater than government and puts limits on governments. Relegating God to a distant corner of the universe empowers and emboldens governments to do what they will. In pre-Nazi Germany, many Christians were under the false assumption that they had to go along with whatever their civil rulers demanded. For decades before the rise of Hitler, Christians were subjected to arguments like the following from pastors and theologians:
  • “The Gospel has absolutely nothing to do with outward existence but only with eternal life, not with external orders and institutions which could come in conflict with the secular orders but only with the heart and its relationship with God.”

  • “The Gospel frees us from this world, frees us from all questions of this world, frees us inwardly, also from the questions of public life, also from the social question. Christianity has no answer to these questions.”

  • Once the Christian understands the moral significance of the state “he will consider obedience to the government to be the highest vocation within the state. For the authority of the state on the whole, resting as it does upon authority of the government, is more important than the elimination of any shortcomings which it might have.”
While many Christians might have been opposed to Nazi policies, they had been conditioned to believe they could not do anything about them. Much of their thinking was shaped by a misreading of Romans 13 and a misapplication of Matthew 22:21 where Jesus says “Render unto Caesar the things that are Caesar’s.” As with all authority, there are limits, including limits on civil government. It might also help to realize that we do not live under Caesar. Our civil rulers took an oath to uphold the Constitution which is the “supreme law of the land.” Neither the president nor the members of Congress are Caesar. If we have a “Caesar,” it is the United States Constitution. But even the Constitution recognizes its own limits and the right of the people to (1) express their grievances, (2) vote corrupt and oath-breaking rulers out of office, and (3) change existing laws.

The Bible tells us that civil rulers are ministers of God. The Greek word translated “ministers” is the same word used to describe “ministers” in a church. There are civil ministers and church ministers. Both serve as God’s ministers within their jurisdictions. It is unbiblical to assume that civil rulers are autonomous, that they can legitimately rule independent of God’s limiting authority of them. It is a serious mistake to take Paul’s instructions in Romans 13 and claim that civil rulers cannot be challenged by the citizenry.

Notice the use of “governing authorities” in Romans 13:1. There’s not just one ruler; there are many. Even Rome had governors and other civil officials. Our own system of civil government follows the biblical model of multiple civil rulers with county, state, and national authorities. American civil government was designed to be decentralized and limited at all levels. We have a United States Constitution and 50 state constitutions. It’s unfortunate that as a nation we have turned unwarranted and unconstitutional authority over to the national government to the exclusion of state and county governments.

Civil authorities are to rule in terms of “good and evil.” There is no room for tyranny in these words. Those who rule are bound by the same laws as the rest of us. That’s why there is no divine right of kings in the Bible. The prophet Nathan challenged King David to do right. Daniel was not a revolutionary when he opposed the king’s law. John the Baptist rebuked King Herod for his sexual sins. Jesus even called him a “fox.” Peter continued to preach, obeying God rather than man, even though he was commanded to stop by the authorities of his day. Paul used his Roman citizenship to challenge the Roman Empire. Paul spent a great deal of time in prison because he was seen as a threat to the Empire.

To obey Romans 13 is to call our civil officials to uphold their oath of office, an oath that nearly all of them took by repeating “So help me God!”

James Willson’s study of Romans 13 is needed more than ever. What’s most helpful about it is that it was written in a time that is not muddied by the politics of our day. There are no current or recently passed politicians named. He sticks to principles based on the Bible. If we are to save our Republic, then we are bound to heed his instruction and warnings.

Hardback, 180 Pages

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A Praise and a Terror
Christian Reader (Atlanta) 7/15/2009 3:42 PM
My wife and I have spent the last three days—along with a thousand of our closest friends—attending the Reformation 500 Celebration in Boston, Massachusetts. A recurring theme at this conference has been the proper relationship between church and state. This important question must be resolved if Christians in the 21st century desire to continue the legacy that we are now celebrating in Boston. The men and women of the 16th century had determined a course of action, founded upon the Scriptures, that forever changed Europe and England and led to the formation of the very country where we now live. Although we are grateful for that heritage, we should also be looking to the future. The decisions that we make today will determine, 500 years from now, whether our descendants will be celebrating the thousand-year anniversary of the Reformation, or whether it will be forgotten. Providentially, we are not left without guides to help us along this difficult path of the church's response—and duty—to the society and the civil government that it finds itself surrounded by. We tend to think that our modern civilization has unique problems that cannot be informed by history, that we must find our own answers, and this is why the modern church has been mostly ineffectual in its calling to be an agent of change. The settings and the technology may change, but the heart of man is still the same. Man is the same sinner today that he was 500—and 5000—years ago. Our modern problems do not require modern solutions; they require ancient ones, the ones taught in the Bible. Originally published in 1853, James Willson's The Establishment and Limits of Civil Government is a remarkably timely book... Finish reading this review here: http://christianreader.typepad.com/christian_reader/2009/07/a-praise-and-a-terror.html

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